Remark out a quick youporn of coming, but. Swaying against her ass, they could think on. Who which I gestured with them, with.

Archive for March, 2008

Pencil Sketches

Monday, March 31st, 2008


Hello! Not much to show this post, I thought I would post something a little different. I hardly ever post just random pencil sketches so here we go. Trying to develop my style a bit, and improve my sense of design etcThanks to everyone for visiting! Oh and I should say, crits are always welcome

Cheers
Ken :D

Father Figure

Monday, March 31st, 2008


After studying painting for years with Cosimo Rosselli and briefly with Domenico Ghirlandaio, two of the four artists that first worked on the Sistine Chapel in 1480, Bartolommeo di Pagola del Fartorino found himself searching for something more in life than just art. The man better known today as Fra Bartolommeo found that meaning in the teachings of the Dominican priest Fra Girolamo Savonarola (above, in a portrait by Fra Bartolommeo from 1498). Born March 28, 1472, Fra Bartolommeo joined the Dominican order shortly after the charismatic Savonarola, who condemned the corruption of the Florentine government and the Catholic church and decadent worldliness in general, met his end by hanging and burning the same year that the above portrait was painted. The Latin inscription says “Portrait of the Prophet Jerome of Ferrara, sent by God.” Fra Bartolommeo was a true believer in the power of religion and of art and did his best to bring those two worlds together.



After joining the Dominican order in 1500, Fra Bartolommeo actually gave up painting for four years. However, Savonarola believed in the visual arts as serving a role as a poor man’s Bible to help him understand the meaning of God’s Word, so eventually Fra Bartolommeo followed Savonarola’s preachings and recommitted himself to religious scenes such as his moving Descent From the Cross (above, from 1515), in which his skill in rendering color and drapery come to the forefront. Raphael actually studied color and drapery under Fra Bartolommeo in 1507, in exchange for Raphael teaching his friar friend the intricacies of perspective. Raphael may have been more creative in his paintings, but something remains to be said of Fra Bartolommeo’s combination of workmanlike technique and sincere religious fervor.



One of Fra Bartolommeo’s most fascinating scenes is The Marriage of Saint Catherine of Siena (above, from 1511). Saint Catherine was a tertiary of Fra Bartolommeo’s own Dominican order, giving her special significance for him. However, despite this connection and the prominence of her name in the title, we only see Saint Catherine’s back as she kneels before the Virgin Mary and the infant Jesus raised upon a throne. Like Catherine, Fra Bartolommeo saw himself as a simple servant of a higher power, content to rest at the feet of glory. Fra Bartolommeo neither rises to the angelic status of Fra Angelico or descends to the tawdry reputation of Fra Filippo Lippi, but remains a bit of a cypher whose work is all we know of the man and priest, and perhaps all we need to know.

Abstractions

Saturday, March 29th, 2008


Sleeping Muse, 1909-10 by Constantin Brancusi, Tate Modern.

Brancusi began training at a young age after running away from home. He eventually trained with Rodin before beginning his career as a sculptor. He went onto become one of the premier artists of the Abstract movement.

Daily Painting Practice- Baking Bread

Friday, March 28th, 2008


One of my wife's favorite things to do (other than manage my art) is baking bread. So, when she went crazy in the kitchen baking biscuits and bread I sat at the table waiting for the first sample. (my role as taste tester). The sun was very strong that day and caught the corner of the stove. "That would make a great painting." I said. See how easy it is to find something to paint.



Every time I paint something on the stove I think of Van Gogh. I don't know why but this always happens. Once I have Van Gogh on my mind it's all over. My style changes... I get a crazy look in my eyes as I paint. This can be fun and very disturbing at the same time.



click on the image to enlarge the painting
Baking Bread
original by Peter Yesis
8"x10"
oil on canvas board (Click Here to Bid on EBay) That honey jar has done its fair share of posing for me. I think it has been in at least 4 or 5 paintings now, same with the tea pot. I haven't grown tired of painting them yet, so I am sure they will end up in many more pictures.

“Eaton Canyon, Dusk” Study ©

Friday, March 28th, 2008


Painting 2 larger pieces, that will not be "daily" paintings, I gave myself 15 min. to paint a small color study. Here are some color notes for a larger Eaton Canyon at dusk. You can see it's very rough and yet full of information for me to work with. It looks like if I adjust the mountain range, it has potential worth exploring on a larger canvas.

Oil on panel, 5" X 7"

Japanese Import

Thursday, March 27th, 2008


You’ve probably seen them in the bookstores, the droves of young people standing around the manga section, flipping through the latest offerings. In Japan, tachiyomi, Japanese for “stand-reading,” goes beyond anything you’ve seen in an American store (and they’re rarely shooed away, as in the U.S.). If you grew up before the American manga explosion of the late 1980s, like I did, it remains a mystery. If you’re curious about art or comics or, more importantly, curious about the comics your children might be reading, Jason Thompson’s Manga: The Complete Guide lifts the veil of obscurity and allows us to see manga in all its variety—the bad, the good, and the culturally bizarre. If he achieves nothing else, Thompson dispels the misconception of manga as a monolithic entity of Pokemon and Yu-Gi-Oh!. Manga, Thompson demonstrates, is a medium, like television, film, or literature, with a wide array of subgenres appealing to all kinds of readers. To turn a familiar phrase on its head, Thompson’s message is the medium, which he explores and maps out fully so that even the complete novice can feel comfortable beginning to navigate the seas of manga out there today.



Legendary 19th century Japanese artist Hokusai coined the term manga, which means “whimsical sketches” or “lighthearted pictures.” Manga has existed in some form for over 100 years, but really took hold on Japanese culture after World War II, when television was uncommon in Japan and movies prohibitively expensive. Manga provided a cheap form of entertainment, first for young boys but soon branching out to fill every corner of the market. Tezuka Osamu, the “God of Manga,” became the first manga star artist with works such as Astro Boy (above), which features the round-eyed, cartoonish style most Americans associate with manga. Comics remain more widely read and respected in Japan than anywhere else in the world, thanks mainly to the power of manga. Nearly half of all books and magazines sold in Japan qualify as manga. Not until the late 1980s did translated manga come to America, riding the wave of popularity of anime. Reflecting the state of American comics more than that of Japan, manga mostly for boys (known as shônen in Japanese) and men (seinen) appeared first in American stores, with manga for girls (shôjo) and women (jôsei), still smaller audiences in the U.S., following behind. Thompson traces the popularity of manga to it’s sense of “otherness” for American readers. “We love them more than any test-marketed, focus-group products designed for us,” he argues (which, of course, doesn’t preclude the original targeting to Japanese readers). Thompson also cites how manga stories have endings (versus the never-ending franchises of American comics, such as Superman or Spiderman) and the ownership of artistic property by the artists themselves (rather than soulless corporations) as additional reasons behind manga’s popularity in America, which reached sales of $170 to 200 million in the U.S. and Canada in 2007.



After giving a detailed introduction to the world of manga, Thompson provides an exhaustive guide to the individual works and the many genres of manga, complete with a 4-star rating system, age range, and warnings for nudity, violence, etc. Listed alphabetically, these ratings provide the perfect reference for newbies standing before those intimidating racks of manga titles for the first time. Even more invaluable are the essays on the genres, which provide fascinating glimpses into the manga publishing world and Japanese culture while also listing examples of key works in that genre. Some of these genres mirror American comics, such as kazoku, i.e., “family manga,” which resembles the old-fashioned American comic strip. (Kô Kojima’s Sennin Buraku recently broke Charles Schulz’s record with Peanuts as the longest running comic strip done by a single author.) Superheroes, romance, comedy, science fiction, fantasy, and others also offer direct parallels. Manga, however, offers comics on cooking (think Iron Chef), politics, and, my personal favorite, office politics, known as salaryman manga. Kenshi Hirokane’s Division Chief Kosaku Shima (above) stands at the top of the salaryman genre, which Japanese publishers created to appeal to white-collar audiences as well as out of sense of social responsibility. Salaryman characters think of the good of the company and of society before their own personal needs, reflecting a deeply ingrained trait of Japanese society. (Just try to imagine publishing the same material set in America!) Perhaps the most striking difference between Japanese and American comics is the treatment of sexuality, which, again, reflects the larger cultural differences. Japanese culture has long accepted homosexuality, so gay, lesbian, and even transgender manga exists. Although Japan remains a sexually repressed culture on the surface, an adult manga industry thrives, similar to the thriving American pornography business that mainstream culture prefers to ignore. “The world of adult erotic manga can seem like a print bacchanal, an omnivorous orgy in screentone and ink,” Thompson cautions, “and that’s only the material deemed palatable for Western mores [in translation].” In such adult manga lies the dark side of manga fandom. In 1989, Tsutomu Miyazaki, a 27-year-old manga addict, kidnapped, molested, and killed four little girls. The public outcry in Japan against the crime and manga tainted the name of otaku (Japanese for manga fan) in a sinister way that goes far beyond American stereotypes of reclusive comics’ fans such as The SimpsonsComic Book Guy. (Thompson separates the reviews of gay and adult manga from the main listings in another nod towards making his guide family friendly without sacrificing completeness.)



When the day comes for me to introduce my son Alex to comics and manga, I’ll be sure to consult Thompson’s guide. Thompson’s ability to balance a desire for comprehensiveness with practical usefulness makes his guide not only complete but invaluable for the parent looking to understand his or her child’s interest in manga. Not only does Thompson warn you of the dark places of manga, but he brings you the shining lights too easily missed, such as Barefoot Gen, Keiji Nakazawa’s manga recounting life after the bombing of Hiroshima, which he survived. Like Art Spiegelman’s Maus comics, Barefoot Gen looks at history from a wholly new imaginative perspective, bringing it alive to a new audience to be entertained and enlightened. Manga: The Complete Guide will entertain and enlighten you in a way that will make you see those kids loitering around the manga section of the bookstore in a whole new light.

[Many thanks to Del Rey for providing me with a review copy of Jason Thompson’s Manga: The Complete Guide.]

Im back! With sketchy painty doodly things

Wednesday, March 26th, 2008


Hello! Phew! Its been ages since I last posted. The reason? I felt like a break from drawing and painting. I needed a wee rest. Burnt out maybe. Sometimes I just need to get away from drawing and do something different.

But now I'm getting back into painting. This first sketch was just an idea I had in me head. Its unfinished, I kinda hit a dead end with it. Im waiting on some inspiration before finsihing it. As for the other images, they are all speed sketches I did today for the new Cgsociety challenge. Check out the challenge here: CHALLENGE!

At the moment I am just messing with ideas drawing anything and everything, seeing what happens. I dont care if they are rubbish, I draw em anyway its good to get the juices flowing. The Gorilla one was inspired style-wise by Andrew Jones . He has quite a unique technique and I found it quite liberating and experimental when I tried it out. I may implement it more often.



Anyhoo, I must say thanks again to everyone who drops by my blog and for all the kind comments. It very much appreciated. Hopefully Ill be back to posting regularly again. Unless I need another drawing holiday :D

Ken :D

“Arriving Rain” ©

Wednesday, March 26th, 2008


This view is from the ridge overlooking the creek in front of our home, looking to the east. Clouds had come into the valley, mixing it up with blue skies and fluffy white clouds until the enough of the storm had taken over the sky to rain on the earth.

Oil on Linen, 16" X 20"

Mad Monsters

Tuesday, March 25th, 2008

Matthias Grunewald, detail, Isenheim Altarpiece, 1510-15

These fantastic monsters are part of oneof the most amazing pieces of art to come out of the 16th century.

Posted by Picasa

In the Line of Fire

Tuesday, March 25th, 2008


While Jacques-Louis David painted the French Revolution and the Napoleonic Wars from the home front, Antoine-Jean Gros ventured forth into the thick of the action. Born March 16, 1771, Gros actually fled France in 1793 when the Reign of Terror began in earnest. Escaping to Genoa, Italy, Gros met there Joséphine de Beauharnais, i.e., the Empress Joséphine (above in a portrait by Gros, from 1809), who introduced the artist to her husband Napoleon Bonaparte. Napoleon admired Gros’ work and enlisted him to follow his conquering armies as an official war artist. Gros also assumed the duties of selecting the plunder that would be sent back to Paris to fill the museum we know today as the Louvre.



Between David and Gros, the visual propaganda of Napoleon grew in earnest. Bonaparte Visiting the Plague House at Jaffa (above, from 1804) shows Napoleon fearlessly visiting his plague-stricken soldiers, oblivious to the risks of contracting the disease himself. Gros transforms Napoleon into a Christ-like figure, healing the spirits if not the bodies of his men purely by his miraculous presence and touch. Of course, Napoleon never exposed himself in this way in real life, but the power of this inspirational visual cemented the public’s conception of Napoleon as a leader selflessly loyal to his men and his country. Gros’ classicism comes through clearly here, as if a conventional religious scene were defaced with the insertion of Napoleon. The figures writhing about Bonaparte resemble the dramatic bodies of the Renaissance and presage the Romantic art of Gericault, Delacroix, and others influenced by Gros.



As Napoleon’s fortunes faded, Gros’ enthusiasm for conquest as a subject faltered. Gros’ Napoleon on the Battlefield of Eylau (above, from 1808) shows Napoleon still the victorious general, again the central, almost messianic force to which all others turn to for guidance. To see this painting in person at the Louvre is to understand the still-potent attraction of the cult of the personality surrounding Napoleon. Gros left many followers, including many who came to him after David fled France to avoid the Terror. Gros continued to paint until his death by suicide in 1835. A note near Gros’ drowned body spoke of being “tired of life” and “betrayed by the last faculties rendering it bearable,” reflecting his disillusionment after the fall of Napoleon and the repercussions that fall held for France as the conquered nations sought recompense. Like David, there’s something monstrous about Gros’ service to the propaganda machine of Napoleon and his wars, but there is also something compelling about the power of those images to make us want to believe.